PROPOSAL: A HISTORICAL INVESTIGATION INTO THE SOCIAL STATUS
OF THE NEOMEXICANO CULTURE IN NEW MEXICO, 1834-1850.
Potential Methodology
Newspaper archives
Newspapers played an important role in the
affairs of the nation as influential framers of public opinion
during the 19th century. Journalism historian Frank Luther Mott
characterized the tremendous popularity of newspapers during
the second half of the century as "one of the wonders of
the time (Mott, 1962)." He attributed this rise popularity
to a growing interest in public affairs at a time when "the
chief source of political information was the newspaper.(Ibid.)"
Alexis de Tocqueville was struck by what he perceived as the
pervasive influence of newspapers in 19th century America -
especially in terms of molding public attitudes and/or opinion
(de Tocqueville, 1862). In Democracy in America, he observed
that:
The press influence in America
is immense. When many organs of the press adopt the same line
of conduct their influence in the long run becomes irresistible;
and public opinion perpetually assailed from the same side,
eventually yields to the attack.... In the United States,
the power of the press is second only to that of the people
(ibid.).
Perhaps more significantly, de Tocqueville
asserted that the press had enough influence "to modify
customs as well as laws (ibid.)." He argued that by the
persistent reflection of specific sentiments, the press could
establish and legitimize a given political culture.
Given the important of the newspaper in
forming public opinion, an analysis of the newspapers of the
day (particularly the ones in the New Mexico region) would help
the researcher understand what people thought about the indigenous
culture, or at least, what newspapermen wanted people to think.
Archival Records
Archival records should provide a good source
of information in this project. Since the research centers around
uncovering the living conditions and attitudes underlying the
treatment of the Neomexican citizenry by the Anglo citizenry,
records of legal proceedings and archives of business dealings,
churches, and other organizations could provide some of the
details of these activities.
In particular, business records and legal
accounts could be extremely valuable. Many Anglos moved to New
Mexico following the American invasion in order to build a new
life and exploit the spoils of that conquest. However, the terms
of the Treaty of Guadalupe-Hidalgo constrained these activities
in theory, though historians have noted that the spirit of this
treaty was eventually completely disregarded (Stratton, 1969;
Meyer, 1996). The Neomexicano culture was eventually subverted,
though on the surface, great pains were taken to protect their
culture.
Since business interests were the driving
force behind much of the Anglo presence in the territory to
begin with, it stands to reason that the manner in which the
Anglos conducted business would show early signs of this cultural
exploitation. Precisely, much can be learned from comparing
how Anglo business interests dealt with Neomexicanos as opposed
to other Anglos. If disparity exists (and historians have claimed
it does), this evidence speaks directly to the heart of the
issue at stake.
Another key benefit of using this source
is as a comparison to the Anglo media voice captured through
the Anglo newspapers of the day. Disparities between the rhetoric
used in both the English and Spanish language versions of the
Anglo press and the business and legal proceedings can indicate
how much (or little) the Anglos respected the cultural rights
of the indigenous people of the region. In other words, should
the ñofficialî voice of the Anglo citizenry be
significantly different from the implementation and actions
towards the Neomexican community, this disparity itself would
show an attitude of disrespect towards the people. A people
who are not respected or taken seriously are often not deemed
worthy of honest and open communication (Meyer, 1996). This
is the nature of the second-class mentality.
Ephemera
Another important source of information
would be an ephemeral materials from the time period in question.
Ephemera often provide the researcher with a taste of the historical
moment (Rickards and Twyman, 2000). This taste is very important
in this case, as more reflective sources, such as oral history
or official accounts, may in retrospect bias the nature of the
information to favor one group or the other.
Ephemera can be useful in many ways. Invitations
to parties and social functions can show the tastes of the communities
at given times. Celebrations of historical events can show what
actions a group of people praises or reveres.
Printed advertisements can indicate certain
aspects of a culture's economic values. Not only can prices
and special offers help historians determine what goods were
targeted towards both the Anglo and the Neomexican communities,
but they can also help determine what products were needed and
desired for the workings of everyday life. Consumer habits are
very important in determining how a society was constructed.
Manuscripts
Manuscripts will almost certainly be a key
source of historical information for this project. Manuscripts
generally provide insight into a person's thoughts and experiences.
Since these thoughts are generally written without a mass audience
in mind, many of the social pressures that tend to color a person's
honesty and openness should be, to an extent, relieved (Duckett,
1975).
In this case, the use of letters and diaries
of prominent Anglos and Neomexicanos should provide some glimpses
into the underlying conflict beneath the official rhetoric and
legal agreements of the society. In particular, the reflections
of Neomexican individuals who lived in the New Mexico area before
the U.S. invasion and recorded their thoughts during and after
the conflict may help shed some light on the nature of the cultural
changes brought about by the introduction of conflicting influences.
The Treaty of Guadalupe-Hidalgo guaranteed
certain liberties of cultural protection for the Neomexicano
society, liberties that were eventually violated. By returning
to the writings, letters and thoughts of the citizens who were
eventually co-opted, the researcher should begin to trace the
introduction of certain rhetorical changes in the expression
of the Neomexicano culture.
Maps
A survey of maps of this area of the U.S.
is critical to this study. Maps serve historians as ñgraphic
illustrations of what man has known about his world at any particular
time (Martin and Martin, 1999).î Maps help explain why
certain groups formed certain attitudes about their environment.
Understanding where the shipping lanes, natural land formations
and cultural centers of the society were can help explain why
some sub-groups of Neomexicans were co-opted by their Anglo
neighbors at different rates.
Also, these maps can be used to show how
the steady influx of travelers who passed through major lanes
of travel could have provided a steady stream of communication
from the outside world. These communication lines are important,
since the changing trends and evolving cultures of the Anglos
must also be accounted for when looking at New Mexican society.
When triangulated with the official records and examples of
interpersonal correspondence, a better picture of why (or if)
the behavior of the Anglos towards their Neomexican neighbors
changed over time.
Photographs
Though no photographs exist from this time
period (as the technology was not present), several drawings
from the period exist, and can serve similar functions for the
researcher. These drawings often depict the people of the time
period, dressed in clothing of the day and surrounded by the
objects representative of the historical culture. Dress is of
particular importance, since the clothing worn in the past affords
an invaluable insight into lifestyles that have disappeared
forever (Ashelford, 1996).
In addition, these visual records can sometimes
provide secondary information about the subjects. Portraits
often provide graphic evidence that ordinary Americans, when
dressed in their finest attire, appeared very much the same
as their wealthier neighbors. But upon closer examination, these
pictures often reveal inconsistencies that betray the actual
economic status of the sitter (Severa, 1995). These bits of
information can help map out the rise of the affluence of the
Anglo portions of New Mexican society. When compared to the
degradation of the cultural norms of the Neomexicano culture,
a positive relationship could help explain the rationale for
this trend.
Oral History
An important source in delving into the
Neomexicano culture of the time will be oral history. Oral history
has an advantage over other historical sources in that the informed
interviewer gets at more of the truth than individuals appear
to present about themselves (Nevins, 1984). Often in cultural
studies, oral histories preserve and collect information that
would otherwise be lost to the historian (Hand, 1984).
Meyer notes that much of the early history
and culture of the Neomexicans is exclusively preserved in poetic
and narrative oral traditional formats (Meyer, 1996). These
narratives tend to be difficult to interpret, as they mix allegory,
symbolic representation and factual information seamlessly into
a common form. However, if one wants to get a glimpse of the
pre-press Neomexican form of expression, oral tradition is just
about the only available source.
Abstract
Historical
Context
ProposedMethodology
Potential
Sources
Reference
List
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